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Medeltiden är en ur flera perspektiv mycket utdragen mellanperiod i både Gamla Uppsalas och Uppsalatraktens landskaps- och miljöhistoria. Det är en period då vikingatidens och medeltidens bebyggelse- och jordbruksstrukturer till stora... more
Medeltiden är en ur flera perspektiv mycket utdragen mellanperiod i både
Gamla Uppsalas och Uppsalatraktens landskaps- och miljöhistoria. Det är en
period då vikingatidens och medeltidens bebyggelse- och jordbruksstrukturer
till stora delar lever vidare, men också en tid av förändring då grunden för
landskapet på 1600-talets kartor skapas. Politiska och ekonomiska beslut är
något som påverkar dagens miljöer och samma sak gällde under medeltiden
då Gamla Uppsala genomgår en rad stora förändringar och en alltmer
resurskrävande stad växer upp som granne. Under medeltid fanns fortfarande
förutsättningar för djur knutna till ängs- och våtmarker. Sjön Föret var ganska stor och utgjorde en slättsjö med flera drag gemensamma med t.ex.
Hjälstaviken och Tåkern. Dessutom var de flacka betesängarna utmed Fyrisån
och Föret troligen mycket större, vilket i sin tur skapade förutsättningar för
betydligt större mängder insekter och häckningsplatser för fältfågel. Men detta
är också en tid då inte bara nya monument skapas i form av
domkyrkoprojektet. Åker, äng och våtmarker regleras allt mer och kanske kan
de påbörjade medeltida utdikningarna ses som grunden för det problemfyllda
jordbruk som framträder under 1700-talet. Dessutom genomgår området
förändringar som ingen människa kunde påverka. Landet höjde sig och
områdets stora sjö Föret grundades upp. Den sista resten av bronsålderns
skärgård försvann och då kvarnar etablerades i åarna försvårades förbindelsen
till Östersjön för såväl djur som växter och människor. Det är under
medeltiden som Gamla Uppsala tar sista steget från att ligga i Östersjöns
innersta del till att bli ett slättområde i inlandet.
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During the autumn of 2013 Upplandsmuseet, in collaboration with SAU (Societas Archaeologica Upsaliensis) investigated Burial ground 62 as well as parts of 127 and 227, Danmark Parish, in the southeast outskirts of Uppsala. The excavated... more
During the autumn of 2013 Upplandsmuseet, in collaboration with SAU (Societas Archaeologica Upsaliensis) investigated Burial ground 62 as well as parts of 127 and 227, Danmark Parish, in the southeast outskirts of Uppsala. The excavated features included a very large burial mound dating from the late 6th century CE, cremations from 700 – 1000 CE, and inhumations from the 10th to 13th centuries CE. Apart from purely archaeological methods, a number of assisting sciences and methods were utilised. When excavating skeletons we adopted a system of field anthropology. Apart from radiocarbon dating, a number were sampled for stable carbon and nitrogen isotopes. Osteology as well as macro fossil, wood anatomy and phosphate analyses were used. In addition a careful analysis of the different layers making up the mound and GIS-analysis were used to achieve a new and relevant understanding about burial customs and rituals, as well as social and religions conditions, both local regional, during a period of political and religious change. In the southeast edge of Burial grounds 62/127 we excavated a large burial mound 18,5 metres wide and 3 metres high and dating from the late 6th century CE. The funeral pyre had contained a grown male, accompanied by several horses, dogs, birds of prey, pigs and sheep. Artefacts were extremely fragmented by cremation, but among 800 grams of bronze we also found gilded objects with mounted garnets. Parts of a helmet, sword, shield as well as elaborate horse equipment were identified. Among other objects were imported glass, ceramics and whale bone gaming pieces. The mound had been erected in three phases, using clay from marine deposits, presumably from the lake that existed south of the area at the time. This lake was an important communication route for access to the Baltic coast as well as the inland communities of Gamla Uppsala, Valsgärde and Vendel, via various river systems. In the following centuries, the area around the mound was used as a burial ground. Four cremation burials dating from 700 – 1000 CE were excavated and found to be severely damaged by modern landscaping. Burial customs influenced by Christianity included inhumations and began to appear in the 10th century. Up until the 13th century 28 individuals were buried within the excavated parts of Burial grounds 62/127. They were of all ages and biological sexes. In the 12th century a further 12 individuals were buried within Burial ground 227. These early inhumations display great variety in terms of burial customs, body posture and body orientation. Individuals were buried with or without coffins. Very few artefacts were found in the graves. Isotope analysis indicated a substantial diet of fresh water fish. A very peculiar burial from the 12th or 13th century involved an individual who had been partially cremated in a body sized pit, along with both animals and objects.

The results of the investigation are discussed along the three areas within which new and important knowledge has been gained:
• Human lives – Skeletons and burnt bones. The conditions of people’s lives, health and diet are studied.
• Aristocratic environments – The large mound and the rune stone are discussed to highlight social structures in the Uppsala area during the Late Iron Age.
• Religious conversion – Rituals in an era of change. The long period of use provides an opportunity to generate new and relevant knowledge about burial rituals and the Christian conversion progress, as well as testing currently held views on the conversion in the region.
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In the Late Iron Age, the Mälaren region contained a clearly stratified society and many sites in the landscape indicate the presence of an upper stratum, an elite. This concept – elite – may perhaps be seen as problematic, but in this... more
In the Late Iron Age, the Mälaren region contained a clearly stratified society and many sites in the landscape indicate the presence of an upper stratum, an elite. This concept – elite – may perhaps be seen as problematic, but in this case it is decidedly more neutral, and considerably less limiting and excluding than many other concepts.

The elite was a group that we know possessed larger farm buildings, more monumental and richly equipped graves as well as control over a large part of the specialised handicraft. The people in this elite group of society clearly advertised that they belonged to a special social unit. There are indications that these people had clear similarities with the nobility of the Middle Ages, but they were active in a society without any towns, Christianity or church administration. This dissertation discusses a number of issues concerning the elite of the Late Iron Age. Two studies are central. The first concerns six sites in the Mälaren region: Old Uppsala, Helgö, Vendel, Valsgärde, Husby in Glanshammar parish, and Ancient Sigtuna. The sites are compared to study the similarities and differences of elite settings. I investigate the evidence of different sources for the presence of great landownership, and of their importance for the rulers compared to other resources such as plunder, trade and taxation. The results indicate that the sites had many structural and economic similarities. At the same time, the resource use varied, and each site had its own unique character. The study is concluded with a discussion on the economic structure of the sites.

The second study deals with the elite in the vicinity of Uppsala, an area that mainly through Old Uppsala and the presence of boat graves are usually connected with ancient rulers. The investigation is mainly based on a number of excavated as well as non-excavated graves, some of which have never been published. In addition, a number of placenames and three unique ritual deposits are discussed. The study indicates that the people usually included in the concept of elite were quite common. This provides a new perspective for our view of two long renowned sites: Old Uppsala and Valsgärde.
Contribution in the exhibition publication: The Vikings begin
Discussions of pre-Viking trade and production have for many decades focused on products made of precious metals, glass and, to some degree, iron. This is hardly surprising considering the difficulties in finding and provenancing products... more
Discussions of pre-Viking trade and production have for many decades focused on products made of precious metals, glass and, to some degree, iron. This is hardly surprising considering the difficulties in finding and provenancing products made of organic matter. In this article we examine gaming pieces made from bone and antler, which are not unusual in Scandinavian burials in the Vendel and Viking period (c. ad 550–1050). A special emphasis is placed on whalebone pieces that appear to dominate after around ad 550, signalling a large-scale production and exploitation of North Atlantic whale products. In combination with other goods such as bear furs, birds of prey, and an increased iron and tar production, whalebone products are part of an intensified large-scale outland exploitation and indicate strong, pre-urban trading routes across Scandinavia and Europe some 200 years before the Viking period and well before the age of the emporia.
In May 2015 an extremely rare find in the shape of a complete gold and garnet pendant (fig. 1) was made during field work by the research project Gamla Uppsala – the emergence of a mythical centre.
The purpose of this article is to present a preliminary overview of the workshop activities in the late 6th and 7th centuries in Gamla Uppsala, with special focus on the garnets. Our knowledge about the craft activities on this site has... more
The purpose of this article is to present a preliminary overview of the workshop activities in the late 6th and 7th centuries in Gamla Uppsala, with special focus on the garnets. Our knowledge about the craft activities on this site has changed dramatically since 2010. We have moved from a situation with scattered assemblages of various craft-related items to the discovery of two actual workshops and a significant increase of craft-related objects. These results have provided us with major insights into the organization of high quality craftsmanship in an aristocratic setting and, not least, how garnets were transformed from raw material to finished stones for inlays in jewellery, weapons and riding equipment.
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This paper focusses on animal remains associated with archaeological contexts dated to the middle and later phases of the Scandinavian Iron Age, which corresponds to the first millennium AD. The main question to be addressed is whether... more
This paper focusses on animal remains associated with archaeological contexts dated to the middle and later phases of the Scandinavian Iron Age, which corresponds to the first millennium AD. The main question to be addressed is whether this record can be used for identifying human impact on certain animal populations for modelling faunal exploitation and interregional trade. In the first part of the paper, we undertake a detailed inventory of animal finds recorded in published excavation reports, research catalogues, and in existing databases maintained primarily by the Historical Museum in Stockholm. We compare the chronological pattern identified in the burial assemblages with a chronological sequence retrieved from pitfall hunting systems located in the Scandinavian inland region. The chronologies of the animal finds from burials and the pitfall systems are then compared with dated pollenanalytical sequences retrieved in the inland region and additional archaeological assemblages, such as graves and hoards of Roman coins. In our discussion, we outline an interregional model of faunal exploitation between AD 300 and 1200, including the possible location of hunting grounds and enddistribution areas for animal products. The paper provides deeper insights into the burial record of the middle Iron Age, arguing for the need for broader interregional approaches, and focussed archaeological research in the inland regions of Scandinavia.
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Dans la cadre du programme de recherche international, "Eoreigners in Early Medieval Europe", initié par Dieter Quast au Römisch-Germanisches Zentralmuseum de Mayence, la question des objets "étrangers" dans les tombes mérovingiennes du... more
Dans la cadre du programme de recherche international, "Eoreigners in Early Medieval Europe", initié par Dieter Quast au Römisch-Germanisches Zentralmuseum de Mayence, la question des objets "étrangers" dans les tombes mérovingiennes du nord de la Gaule a été examinée. Les bijoux et accessoires vestimentaires concernés, de type wisigothique et anglo-saxon et moins souvent alaman, lombard et thuringien, convernent majoritairement des tombes féminines. Le nombre limité de cas exclu une mise en relation avec les Grandes Migrations et reflète la circulation des personnes, notamment dans une perspective exogamique
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About a partially excavated settlement in northern Gamla Uppsala
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The emergence of Gamla Uppsala as a centre has been discussed for centuries. During the past years, old excavations have been incorporated into the framework of the archaeological research project Gamla Uppsala - the emergence of a... more
The emergence of Gamla Uppsala as a centre has been discussed for centuries. During the past years, old excavations have been incorporated into the framework of the archaeological research project Gamla Uppsala - the emergence of a mythical centre (GUAM), with GIS and excavations in combination with survey results and reinterpretations, as old excavations are placed in relation to new investigations. This article is based on the results from excavations in 2011 and 2015 and studies of previous investigations in the light of new results. We have chosen to present a stand der forschung of what we currently know about the 6th to 8th century estate in the centre of Gamla Uppsala, how it emerges as part of an unparalleled
monumentalization of the area, what we know of a Migration Period prelude and its transformation during the 8th/9th century. Today we can discuss the relationship between a multitude of elements in the complex, such as individual mounds, the great hall, workshops, economy buildings, fences, paved courtyards, post-row monuments and not least landscape development and resource exploitation on a broad scale. In our strategic work, previously isolated monuments are tied together in a project that will continue in the years ahead.
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This paper will discuss a pedagogical approach to integrating the humanities and the natural sciences. Our approach calls for extended collaboration between the two fields and a capacity to integrate the experimental and deductive lines... more
This paper will discuss a pedagogical approach to integrating the humanities and the natural sciences. Our approach calls for extended collaboration between the two fields and a capacity to integrate the experimental and deductive lines of reasoning within the natural sciences with the holistic and critical perspectives of the humanities. This paper will describe and discuss how this notion is applied to the construction of a pedagogical framework or a learning environment constituted from landscape theory, GIS, and pedagogical principles derived from EBL and PL. The paper highlights how a landscape approach in combination with the interactive and dynamic properties of GIS can be used as an active learning environment crossing the interfaces of the disciplines.
Archaeological excavation report.
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Advance Article, available on-line at: http://www.maneyonline.com/doi/abs/10.1179/1461957115Y.0000000010 This paper focusses on animal remains associated with archaeological contexts dated to the middle and later phases of the... more
Advance Article, available on-line at: http://www.maneyonline.com/doi/abs/10.1179/1461957115Y.0000000010

This paper focusses on animal remains associated with archaeological contexts dated to the middle and later phases of the Scandinavian Iron Age, which corresponds to the first millennium AD. The main question to be addressed is whether this record can be used for identifying human impact on certain animal populations for modelling faunal exploitation and interregional trade. In the first part of the paper, we undertake a detailed inventory of animal finds recorded in published excavation reports, research catalogues, and in existing databases maintained primarily by the Historical Museum in Stockholm. We compare the chronological pattern identified in the burial assemblages with a chronological sequence retrieved from pitfall hunting systems located in the Scandinavian inland region. The chronologies of the animal finds from burials and the pitfall systems are then compared with dated pollenanalytical sequences retrieved in the inland region and additional archaeological assemblages, such as graves and hoards of Roman coins. In our discussion, we outline an interregional model of faunal exploitation between AD 300 and 1200, including the possible location of hunting grounds and enddistribution areas for animal products. The paper provides deeper insights into the burial record of the middle Iron Age, arguing for the need for broader interregional approaches, and focussed archaeological research in the inland regions of Scandinavia.
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In Iron Age Sweden, the almost constantly dominating burial fashion is crema- tion burials in different variants . The inhumation burial rite is in comparison a very small but nonetheless important material . These graves often contain a... more
In Iron Age Sweden, the almost constantly dominating burial fashion is crema- tion burials in different variants . The inhumation burial rite is in comparison a very small but nonetheless important material . These graves often contain a more qualitative material than the cremations; they are in a high degree signs of their time and often manifestations made by the elite . This study is based upon slightly less than 100 inhumation burials from Middle and Northern Sweden . From a regional perspective there are major differences in the area of investigation . The vast majority of graves belong to the county of Uppland to which a large part of the discussion is focused .

A special emphasis is placed on the changes of the inhumation burial rite during the transition between the Migration and Vendel period . It is a time when the chamber burials of the previous period ceases to exist . For a short time can however somewhat simpler, in some degree high status burials still be found . Along the Fyris river appears a new type of inhumation in shape of boat burials . In other areas are we seeing completely new ways how the Vendel period elite are manifesting themselves . West of the Runsa fortress is the rich Migration period inhuma- tions superseded by far more monumental mounds covering cremation burials with new ways of displaying material wealth . These changes coincide with a mix of societal changes . The international exchange system with central Europe is being abandoned in favor of the North Sea region and the settlement system begins to stabilize after long term transition phase .
The Christianization process of Middle Sweden is classic topic, not the least due to Adam of Bremen and other writers, whom c. 1070 described the Svear as a pagan people, far from being as good Christians as many other people in... more
The Christianization process of Middle Sweden is classic topic, not the least due to Adam of Bremen and other writers, whom c. 1070 described the Svear as a pagan people, far from being as good Christians as many other people in Scandinavia. This article is an attempt to date and discuss the very last cremation and chamber graves in Uppland. Most previous research has been focused upon early possible Christian burials, not the last pagans burials. The 11th and 12th centuries are of various reasons chronologically weak compared to the earlier and later phases. But it is possible to use recent town stratigraphies from Sigtuna, coins and analogies to Gotland etc., in order to make better estimations than before. It now seems like central and northern Uppland have more late graves furnished with multiple objects and animal sacrifices than previously estimated. A considerable amount of grave fields in the Uppsala region contain such graves, dated from 1050/1075 and with high probability into the 12th c. They are contemporary with Christian rune stones and the accounts from Adam of Bremen and they evoke questions on how the last pagans and the first Christians were presented in death.
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Gaming pieces from the late Iron Age are frequently found in burials and most often interpreted as made of antler or bone (from large terrestrial animals) without any further analysis of the material being made. When studying the gaming... more
Gaming pieces from the late Iron Age are frequently found in burials and most often interpreted as made of antler or bone (from large terrestrial animals) without any further analysis of the material being made. When studying the gaming pieces and the raw material in detail, we have sometimes noticed than none of the above mentioned materials correspond with the bone structure of the artefacts found. Influenced from recent studies of gaming pieces from the Salme boat burials, we decided to study the raw material of some 40 gaming pieces found in a large burial mound in Gnista, just outside Uppsala. The study sheds light on a little known large scale production of whale bone products during the Vendel period. It highlights Viking age whale bone handicrafts and, importantly, the long distance trading networks of Scandinavia during this period.
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This article deals with possibilities and problems of identifying female cult leaders in Late Iron Age Scandinavia with a focus on Vendel and Viking period Central Sweden. The last 20 years of settlement excavations have widened the... more
This article deals with possibilities and problems of identifying female cult leaders in Late Iron Age Scandinavia with a focus on Vendel and Viking period Central Sweden. The last 20 years of settlement excavations have widened the source material for interpreting Old Norse religious practice. We can now combine the grave material with a number of depots and cult related buildings that were more or less unknown ten years ago. The evidence we have reveals that rituals related to religious activities were performed by a wide variety of the population. However, it does seem more and more likely that cult houses, graves containing cult related objects and depots are strongly related to an elite from a scale stretching from the equivalent of a low aristocracy to royalty. Female graves are the most important source material for identifying the mistress of the cult as an individual. The subject is problematic, as professional priests or priestesses hardly existed in the Late Iron Age society. When we find cult related objects in a female grave, they are closely linked to the high status identity of the person in question. A cult leading function for females was thus clearly something that went hand in hand with her position in society.
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"Gamla Uppsala – structural development of a centre in Middle Sweden This article is a result of settlement investigations in Gamla (»Old«) Uppsala, which have been carried out regularly over the past 20 years. The material can be... more
"Gamla Uppsala – structural development of a centre in Middle Sweden
This article is a result of settlement investigations in Gamla (»Old«) Uppsala, which have been carried out regularly over
the past 20 years. The material can be divided into two chronological and spatial groups. In the peripheral parts of the
historical village several large settlements, mainly dated to the Early Iron Age, have been investigated. In the central
area quite many excavations have been made of Late Iron Age and medieval remains. But these are usually small and
scattered. By compiling a large number of large and small excavations, accumulated over the years, we may gain a
coherent view of Gamla Uppsala’s settlement development from the Bronze Age to the Middle Ages. The establishment of monumental edifices – such as the Uppsala Mounds, great halls on artificial terraces and the cathedral from
the 12
th
century – can progressively be related to changes in the settlement structure. Moreover, traces of metal craft
increase continuously, and seem to be present over vast areas. More and more, Gamla Uppsala emerges as a place of
cult, as a central farmstead with royal connections and as a large village. Gamla Uppsala can now be characterized as
something resembling a proto-urban site in the Viking Age. However, interestingly enough, the site is located in a com -
pletely different geographical environment to early coastal towns such as Birka and Sigtuna. What can be said for
certain is that the Late Iron Age society in Gamla Uppsala is something entirely different from the large peasant village
we meet in late medieval and post-reformation phases"
Constantinople is a city whose origin can be traced back to the establishment of Greek cities and colonies in early antiquity. Eventually it became the capital of the East Roman Empire, and since then its major role in the region has not... more
Constantinople is a city whose origin can be traced back to the establishment of Greek
cities and colonies in early antiquity. Eventually it became the capital of the East Roman
Empire, and since then its major role in the region has not diminished, whether under
the rule of Byzantine emperors or Ottoman sultans. For more than 2000 years the city
and its inhabitants have endured numerous changes and crises. Plague, war and economic
regression have at times reduced its population to only a fraction of the previous size. The
city has been subject to numerous sieges, the longest lasting eight years! Conquered only
once prior to the major transformation in 1453, the city flourished again after each crisis
and today it is still an important centre in this part of the world, on the border between
the Mediterranean and the Black Sea.
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How could Constantinople maintain its leading position for such a long time, after
suffering so many crises? In this chapter, the authors emphasize that the ability of a city
to survive under stress has its fundamental origins in how the city was organized and
maintained. Special focus is put on the organizational and ecosystem services aspects of
urban agriculture in the city. The authors explore how the inhabitants of the ancient city
of Constantinople managed to maintain a resilient food supply system.
Constantinople differs in many ways from our modern cities, which are dependent
on resources from a global hinterland that are transported using fossil fuels, and thus it
can serve as an educational example for our time. At its first peak during the 6th century
it was dependent on a complex grain transport system with ships travelling all the way
to North Africa. This system collapsed in conjunction with the Arab expansion in the
7th century, and the collapse became a major part of a long recession that profoundly
affected the city. That the city nonetheless survived cannot be explained by any single
factor. The answer must be sought through a holistic perspective in which the variety of
resource assets is seen as playing a major role. A particularly interesting aspect, related to
today’s global transport system, is the urban agriculture system within and just outside
the city walls. The walls did not constitute the limits for a densely populated area. They
rather delimited an area with dispersed “sub-communities” and numerous acres of, for
example, orchards and vineyards. These areas could apparently sustain the population
with a considerable amount of food and probably were important for the city’s ability
to withstand sieges and periods of food shortage. This system was continuous and was
maintained by the inhabitants’ living memory as well as by important institutions. In our
society, where the supply of food is considered as something obvious, one can question
whether we lack memory as well as preparations for similar crises despite the fact that the
food supply crisis of the Second World War is only 65 years behind us.
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Dating two royal mounds of Old Uppsala – evaluating the elite of the 6th-7th century in Middle Sweden The perhaps most famous excavated iron age graves in Sweden are the East- and West Mounds of Old Uppsala (Gamla Uppsala) in Uppland,... more
Dating two royal mounds of Old Uppsala – evaluating the elite of the 6th-7th century in Middle Sweden
The perhaps most famous excavated iron age graves in Sweden are the East- and West Mounds of Old Uppsala (Gamla
Uppsala) in Uppland, Middle Sweden. After a debate which lasted from the 1920s to the late 1940s it was widely
accepted that these mounds belonged to the Migration period. According to the regular Swedish chronology this
means a date before the middle of the 6th century. I believe that this view is wrong and that it has not seriously been
challenged since 1948. To date the mounds to the late 6th and even the early 7th century has a serious effect upon how
elite, society and international relations should be interpreted.
""Compared with the amount of attention paid to materials from the Roman and Viking periods, little research has been carried out into Byzantine imports to Scandinavia in the period 560/570-750/800 AD. To a large extent, this can be... more
""Compared with the amount of attention paid to materials from the Roman and Viking periods, little research has been
carried out into Byzantine imports to Scandinavia in the period 560/570-750/800 AD. To a large extent, this can be
explained by the spectacular inflow of materials from these periods in the forym of coins, Roman bronze vessels, glass,
etc. This article can be considered as part of an attempt to overlap the above-mentioned older and younger periods with
regard to the import from Byzantium and its sphere of interest, including the Red Sea, Africa and perhaps some
bordering regions in the Mediterranean, depending on how closely a type of object can be related to a specific region.
The study is mainly based upon small finds in the shape of amethyst beads, ivory rings, cowrie shells, evidence of silk
and other both exclusive and today quite anonymous objects. The study reveals that the regular import of objects from
the eastern Mediterranean and beyond existed before the massive inflow of goods during the Viking period (beginning
in 750/800 AD). The results also reinforce the concept that the female Scandinavian elite had an ambition to show a
con nection between themselves and their Western European counterparts in particular, not by wearing similar metal
jewellery, but via other objects in their dress. In this case, objects with a Byzantine origin played a prominent role.""
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This chapter uses insights from resilience thinking in analysing a two-thousand-year period of ancient and modern Constantinople, addressing one of the great challenges of the Urban Anthropocene: how to nurture an ecologically sound... more
This chapter uses insights from resilience thinking in analysing a two-thousand-year period
of ancient and modern Constantinople, addressing one of the great challenges of the Urban
Anthropocene: how to nurture an ecologically sound urbanisation. One of the lessons is
that Constantinople maintained a diversity of insurance strategies to a greater degree than
many historical and contemporary urban centres. It invested heavily not only in military
infrastructure but also in systems for supplying, storing, and producing food and water.
From major granaries and at least four harbours the citizens could receive seaborne goods,
but during sieges the trade networks broke down. At those times, when supplies ran dry,
there were possibilities to cultivate food within the defensive walls and to catch fish in the
Golden Horn. Repeated sieges, which occurred on average every fifty years, generated a
diversity of social-ecological memories – the means by which the knowledge, experience,
and practice of how to manage a local ecosystem were stored and transmitted in a
community. These memories existed in multiple groups of society, partly as a response to
the collapse of long-distance, seaborne, grain transports from Egypt. Food production and
transports were decentralized into a plethora of smaller subsistence communities (oikoi),
which also sold the surplus to the markets of the city. In this way Constantinople became
more self-reliant on regional ecosystems. An additional result was that the defensive walls
were moved, not in order to construct more buildings but to increase the proportion
of gardens and agricultural land. In a comparison with Cairo, it can be seen that these
innovations related to enhanced self-reliance in food production made it possible for
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Constantinople to bounce back from extreme hardships, such as extended sieges, without
collapsing into chaos or moral decay. Transformed urban morphology of the city would
simply remind residents, through the visual presence of a living garden culture, of the
importance of the latter for food security. Without the gardens the long intervals between
sieges would probably have been enough to dissolve living memory. Hence, the urban
resilience of Constantinople was enhanced, promoting well-established old regimes and
traditions of importance for producing ecosystem services to society while at the same
time testing and refining new and successful regimes, or in other words through the
interplay of memory and innovation. Currently, and even more so in decades to come, the
mindsets of urban people hold power in a global arena. Questions related to how the loss
of green space in metropolitan landscapes will affect worldviews are worrisome since it is
the desires and demands of urban people that will affect future decisions and essentially
determine the fate of the planet. People throughout the world, and not least in Western
societies, need to be constantly reminded of our dependence on a living planet and stay
motivated to support it. Social-ecological memories related to local food production have
to be nurtured in urban landscapes as well, and an urban morphology is needed that
strengthens ecological awareness across urban populations rather than the opposite.
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This article discusses material culture and European history during the time span between AD 400 and 800. During this and many other phases of history, Scandinavia was separated from other parts of Europe in more than one way. Its regions... more
This article discusses material culture and European history during the time span between AD 400 and 800.
During this and many other phases of history, Scandinavia was separated from other parts of Europe in
more than one way. Its regions and countries have almost always been at a distance from the main conflicts
on the continent (though not necessarily remaining unaffected). There is no evidence that parts of
Scan dinavia were conquered by any of the big empires or were in the path of major migrations. In the long
his torical perspective, the Scandinavians instead were either spectators or plunderers and conquerors. But
whether they were active on the continent or not, there have always been contacts of some sort with the
continent. Archaeologically this is reflected in imported goods and domestic objects influenced by foreign
cultures. These contacts have continuously affected the religion, economy and social life of people in Scan -
dinavia.
This paper focuses upon imported goods found primarily in present-day Sweden, and dated between the
5th and 9th centuries AD. The nature of this trade and exchange is a very broad subject, which is hard to
cover in a single article. Here I shall present an overview of different types of imports that reached Scan -
dinavia in the period concerned. There is a need for a broad view, as different materials may provide different
answers or perhaps strengthen earlier interpretations. I will also try to develop previous researcher’s
views upon distinct changes in the trading patterns around the middle of the 6th century.
A team has worked on the app-project Augmented history Gamla Uppsala. With financing from Uppsala University (projects: Gamla Uppsala - the emergence of a mythical center and The Viking phenomenon) as well as regionförbundet Uppsala and... more
A team has worked on the app-project Augmented history Gamla Uppsala. With financing from Uppsala University (projects: Gamla Uppsala - the emergence of a mythical center and The Viking phenomenon) as well as regionförbundet Uppsala and Gamla Uppsala museum. Responsible from Uppsala University is John Ljungkvist and Daniel Löwenborg in close cooperation with consultants Daniel Westergren and Sebastian Wiberg. This is the initial version that will be improved in the future.
See link to press release. More will follow after release in August 28.
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In the Gamla Uppsala royal manor three areas were excavated 2011. One area was positioned below the great southern and northern terraces. From 5th to 12th C there were continuous traces of crafts and food production, of which the latter... more
In the Gamla Uppsala royal manor three areas were excavated 2011. One area was positioned below the great southern and northern terraces. From 5th to 12th C there were continuous traces of crafts and food production, of which the latter is especially intensive. This area is characterized by being part of a larger area of ​​activity with generations of economic buildings and hearth and pit concentrations that overlap. Around 800, the area undergoes a regulation represented by parcel trenches. A cellar with rich finds , probably closed in the 1590s, was considered to represent one of the area's known royal estates. On the southern terrace there are partially excavated house constructions (1990-92). They were then interpreted as the remains of two buildings. This excavation however, ensured that the remains represented a 50 m long and up to 12 m wide hall. The hall had had four monumental entrances and a wall structure of hitherto unknown construction. The hall seemed to be deliberately burned down during the late 8th C. After the burning and the removing of the central posts, iron works were deposited in selected parts of the hall along with unburned animal bones. These actions, the burning and the depositions, suggests a closure of the hall in a funeral-like procedure. During the 7th C on the northern terrace, the first of two buildings was built, buildings that has many similarities to the hall on the southern terrace. The older of these two building has functioned as a workshop building,  mainly the handling of garnets but also ironsmithing. After a period of lower activity, a larger royal estate is established during the 14th C that can be linked with bailiffs mentioned in contemporary letters. After the late medieval estate, the terrace is again used extensively until a new manor is formed in 1647. One of the house with successors remains until 1963.

This excavation has greatly contributed to creating an overview of the royal manor area from different times. From the turning point, the design, dating and abandonment of the great hall, as well as actions related to this, have become much clearer. From the other surfaces, significant complementary knowledge of how the royal manor has been structured and the organization, scope and continuity of economic activities has been gained. The excavation has raised new issues concerning changes at the site during the 7th C as well as why some phases lack material evidence.
Gamla Uppsala – framväxten av ett mytiskt centrum. Rapport 7. John Ljungkvist, Per Frölund & Jonas Wikborg Uppsala 123:1 & 586:1 Uppsala socken Uppland
Uppsala 123:1 & 586:1 Uppsala socken Uppland
In 2010 an archaeological survey was conducted. Overall objective of the survey were: - Investigate and concretize the abundant but largely undated settlement remains detected 1957-58 west of the southern Kungsgården plateau. -... more
In 2010 an archaeological survey was conducted. Overall objective of the survey were:
- Investigate and concretize the abundant but largely undated settlement remains detected 1957-58 west of the southern Kungsgården plateau.
- Investigate the remains in the vast but hitherto unexplored northern Kungsgården plateau.
- Further investigate the nature of the settlement remains in the farmland north of the Kungsgården plateaus.

The trench west of the southern Kungsgården plateau was placed over and alongside one of the 1957-58 trenches in order to relate to possible grubenhauser (SFB). Under the turf and the tilled soil, appeared a very dense presence of features consisting mostly of postholes but also two possible grubenhausers, pits and a large hearth. The dates of the features (14C) and the artefacts ranged from the 5th to the 20th centuries, but with a strong emphasis on the 5th -13th century. The artefacts consisted of wattle and daub, pottery, fragments of molds and a crucible as well as an large quantity of unusually well-preserved animal bones including fishbones from the 5/6th century. The large hearth was 14C-dated to the 12th  century and contained slag and pieces from an oven.

The trenches on the north Kungsgården plateau revealed a complex stratigraphy reflecting a range of building phases with 14C-datings from late the 4th to the 10th century and artefacts from the 13/14th century. The find material consisted of animal bones, beads, clasp, comb, pottery, slag, spur and wattle and daub.

In the farmland north of the Kungsgården plateaus five test trenches were excavated. The results showed that there were preserved cultural layers and features from the Iron Age. They complement earlier results from metal detector surveys and a recent GPR survey. They stress that the arable land holds some well preserved settlement remains that stretches from late 4th -11th century.
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For humanistic perspectives on the dynamic interaction between society and environment, the landscape is a central theoretical concept. The research initiative Rethinking Human Nature aims to develop humanistic cross-disciplinary research... more
For humanistic perspectives on the dynamic interaction between society and environment, the landscape is a central theoretical concept. The research initiative Rethinking Human Nature aims to develop humanistic cross-disciplinary research and education with on landscape analyses, spatial studies and GIS. Apart from being
research tools, also provides an educational platform to adapt research training at the advanced level and to establish cross-institutional research collaborations. The paper presents our collective experience from 10 years of learning landscapes and of using landscape as a conceptual frame in teaching archaeology and in building student designed research approaches that explore the long term social and environmental relations. As will be shown, landscape, provides a conceptual base, that enables even first year students to build smaller
research projects and address research questions, that constitutes not only new approaches in archeological analyses but also contribute with new understanding of the prehistoric past. The paper critically reviews the pedagogical methodologies and conceptual frames used and we also suggest that some of these methodologies are relevant also for larger cross-disciplinary research projec.
EAA 2014 meeting in Istanbul, session: T01S030 Central meets marginal? The meaning of urban and rural in Early Medieval Europe Small and large-­scale excavations yielding important results have recently been conducted in the famous... more
EAA 2014 meeting in Istanbul, session: T01S030 Central meets marginal? The meaning of urban and rural in Early Medieval Europe

Small and large-­scale excavations yielding important results have recently been conducted in the famous central place and burial ground of Old Uppsala, Sweden. Once a Vendel period royal manor, specialized craft centre and famous Viking Age cult centre, the present-­day Old Uppsala is a rural and somewhat peripheral suburb. The central institutions established here during the Late Iron Age and Early Medieval period have all been relocated to the more urban setting of present day Uppsala, a process completed as early as the 14th century. The site retained a special significant position in the surrounding rural landscape in the Early-Modern period, both as a royal farm and as a political and religious arena, linked to the festivities of Saint Erik and the developing nation state. Recent excavations by Uppsala University and Upplandsmuseet have clarified the previously understudied later phases of the settlement around the royal manor and the later cathedral, shedding new light on structures relating to royal and ecclesiastical manors as well as historical sources. This presentation will summarize the results so far and address questions concerning the ever-­changing concepts of centrality, urbanism and rurality related to the site.
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This is the database (excel sheet) used for article about Byzantine related objects in Scandinavia (mostly Sweden). See Ljungkvist 2010.
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